mahatma gandhi essay tagalog

Asignatura na Filipino

Thursday, june 9, 2016, mohandas karamchand gandhi (talambuhay), 4 comments:.

Mahusay mong nailarawan ang buhay ni Mahatma...Binabati kita.Malaki ang maitutulong nito upang makilala ang kadakilaang kanyang nagawa. Isang simbolo ng isang taong may nagawa para sa kanyang bansa.

Maraming salamat po kasi malaki ang naitulong nito sa aking proyekto

Pinatay siya ng kapwa niya Indiano? Ngayon ko lang nalaman. Maraming salamat nga pala rito.

Malaking tulong ito sa aking pagtuturo. salamat po.

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Ang pahayag ni Mahatma Gandhi na “Mas malakas ang pwersa ng walang karahasang lumaban, malaya sa poot at walang armas na kailangan” ay isang pahayag na pinaniniwalan ng marami, isa na rito ay ang ating pambansang bayani na si Dr. Jose Protasio Rizal. Silang dalawa ay may maraming pagkakatulad, pareho silang hindi gumamit ng karahasan o kahit ano mang kasarinlan upang mapaglaban ang kanilang bansa. Sa ganitong gawi nakuha ni Mahatma Gandhi ang kaniyang pahayag na nabanggit kanina. Ang ibig sabihin ng pahayag na ito ay, hindi kinakailangan gumamit ng dahas o ng kahit ano mang armas upang maipagtanggol ang bansa. Hindi kinakailangan na mayroong mamatay o mapahamak upang makalaya.

Isang mahalagang halimbawa nalamang ay ang EDSA People Power Revolution na nagsimula noong Pebrero 22 hanggang Pebrero 25 1986, kung saan ay nagkaisa sa iisang layunin ang mga Pilipino na mapatalsik ang noong Diktador na si Ferdinand Marcos sa isang mapayapang paraan na pag protesta. Naging matagumpay ang rebolusyon na walang buhay na nasayang, walang sandata na nagamit at walang ari-ariang napinsala.

Isang pang mapayapang rebolusyon ang naganap na nag papatunay sa pahayag ni Mahatma Gandhi, ito ang Peaceful Revolution o Die Wende ng bansang Germany. Ito ay naganap noong 1989 at natapos noong 1990. Ang rebolusyon na ito ay sumiklab upang mabuksan ang hangganan ng Silangang Germany sa kanlurang Germany. Naging matagumapay ang kanilang pag protesta dahil noong 1990 ay opisyal ng sinira ang Berlin Wall na nag hihiwalay sa dalawang panig ng Germany.

Ang dalawang rebolusyonaryong gawi na ito ay ang mga nag papatunay sa pahayag ni Mahatma Gandhi na “Mas malakas ang pwersa ng walang karahasang lumaban, malaya sa poot at walang armas na kailangan” ang dalawang rebolusyonaryo ay naging matagumpay sa kanilang hinahangad ng walang buhay ang nawala, walang armas ang ginamit at walang dugong dumanak.

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Subject : English

School : titay national high school.

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Sino si Mahatma Gandhi?

sino si mahatma gandhi?

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Si Mahatma Gandhi o Mohandas Gandhi kanyang tunay na pangalan ay nasyonalistang mula sa India na itinuring na pinakaunang spiritual at politikal na lider na mula sa bansang India na tinawag na Mahatma na ang ibig sabihin ay nilalang na dakila at ama o bapu.

Siya ang nagbigay inspirasyon sa mga taga-India upang sa gayon ay makamtan nila ang kasarinlan. Nang mapunta siya sa bansang Africa, siya ang pinakaunang India na nagsatinig at lumaban para sa karapatan ng mga Indian.

Matapos ng matagumpay niyang pagsulong para sa karapatan, siya ay binawian ng buhay taong 1948 partikular na noong ika-30 ng buwang ng Enero.

Essay on Mahatma Gandhi – Contributions and Legacy of Mahatma Gandhi

500+ words essay on mahatma gandhi.

Essay on Mahatma Gandhi – Mahatma Gandhi was a great patriotic Indian, if not the greatest. He was a man of an unbelievably great personality. He certainly does not need anyone like me praising him. Furthermore, his efforts for Indian independence are unparalleled. Most noteworthy, there would have been a significant delay in independence without him. Consequently, the British because of his pressure left India in 1947. In this essay on Mahatma Gandhi, we will see his contribution and legacy.

Contributions of Mahatma Gandhi

First of all, Mahatma Gandhi was a notable public figure. His role in social and political reform was instrumental. Above all, he rid the society of these social evils. Hence, many oppressed people felt great relief because of his efforts. Gandhi became a famous international figure because of these efforts. Furthermore, he became the topic of discussion in many international media outlets.

Mahatma Gandhi made significant contributions to environmental sustainability. Most noteworthy, he said that each person should consume according to his needs. The main question that he raised was “How much should a person consume?”. Gandhi certainly put forward this question.

Furthermore, this model of sustainability by Gandhi holds huge relevance in current India. This is because currently, India has a very high population . There has been the promotion of renewable energy and small-scale irrigation systems. This was due to Gandhiji’s campaigns against excessive industrial development.

Mahatma Gandhi’s philosophy of non-violence is probably his most important contribution. This philosophy of non-violence is known as Ahimsa. Most noteworthy, Gandhiji’s aim was to seek independence without violence. He decided to quit the Non-cooperation movement after the Chauri-Chaura incident . This was due to the violence at the Chauri Chaura incident. Consequently, many became upset at this decision. However, Gandhi was relentless in his philosophy of Ahimsa.

Secularism is yet another contribution of Gandhi. His belief was that no religion should have a monopoly on the truth. Mahatma Gandhi certainly encouraged friendship between different religions.

Get the huge list of more than 500 Essay Topics and Ideas

Legacy of Mahatma Gandhi

Mahatma Gandhi has influenced many international leaders around the world. His struggle certainly became an inspiration for leaders. Such leaders are Martin Luther King Jr., James Beve, and James Lawson. Furthermore, Gandhi influenced Nelson Mandela for his freedom struggle. Also, Lanza del Vasto came to India to live with Gandhi.

The awards given to Mahatma Gandhi are too many to discuss. Probably only a few nations remain which have not awarded Mahatma Gandhi.

In conclusion, Mahatma Gandhi was one of the greatest political icons ever. Most noteworthy, Indians revere by describing him as the “father of the nation”. His name will certainly remain immortal for all generations.

Essay Topics on Famous Leaders

Mahatma Gandhi
APJ Abdul Kalam
Jawaharlal Nehru
Swami Vivekananda
Mother Teresa
Rabindranath Tagore
Sardar Vallabhbhai Patel
Subhash Chandra Bose
Abraham Lincoln
Martin Luther King

FAQs on Mahatma Gandhi

Q.1 Why Mahatma Gandhi decided to stop Non-cooperation movement?

A.1 Mahatma Gandhi decided to stop the Non-cooperation movement. This was due to the infamous Chauri-Chaura incident. There was significant violence at this incident. Furthermore, Gandhiji was strictly against any kind of violence.

Q.2 Name any two leaders influenced by Mahatma Gandhi?

A.2 Two leaders influenced by Mahatma Gandhi are Martin Luther King Jr and Nelson Mandela.

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Mahatma Gandhi’s Doctrine of Ahimsa: Implication on Noted Filipino Students’ Values

This study generally aimed to analyze Mahatma Gandhi’s doctrine of ahimsa and its implication on noted Filipino students’ values. This paper employed the qualitative philosophical method of research in analyzing the tenets of ahimsa in the representative literary works chosen. This involved the science of textual criticism and hermeneutics supported by the researcher’s analysis and insights with reference to the content of the texts to bring about the philosophical treatment of the identified works. The results of analysis and interpretation revealed that: 1) Ahimsa refers to the principle of nonviolence based on the sacredness of all living creatures and an important tenet of ancient Indian religions specifically Jainism, Buddhism and Hinduism; 2) Gandhi is one of the writer-thinkers who philosophizes that ahimsa is the ontological core of existence; 3) The salient points of the doctrine find their noblest expressions and exemplifications on his life and works; 4) While leading na...

Related papers

The central question emphasized by the paper is that whether in the 21 st century's globalized world the Gandhian message still has or could have any actuality in managing our century's real challenges such as terrorism or the deepening moral crisis of the humanity. In order to be able to do this, the paper will fi rst of all present, analyse and comment on the most important concepts I consider the Gandhian thought is based on such as satya (Truth), ahimsa (non-violence) and satyagraha (as Gandhi loosely translated: holding on to truth, which in fact is the philosophy and practice of the non-violent resistance). I have to admit that in my paper I will consider Gandhi as a philosopher or a thinker even if he did not agree with me or even if it were hard to consider him a philosopher according to European traditions and European canon regarding philosophy. As we know, he personally declared that writing an academic text was beyond his power and he was not built for such kind of writings. Secondly, the paper will emphasize those aspects and concepts of the Gandhian thought which could give an answer to the core question of the paper, trying to prove that at least two of the presented concepts could be considered relevant and useful in our times, even if at fi rst impression all of these key concepts of the Gandhian thought seem to be a utopia and useless. It seems that Gandhi, through his ideas and thoughts, " is still alive " and is among us after more than 60 years of his death. It seems that we, all human beings, still have to learn from the ideas, from the writings and acts of the Mahatma.

The two basic principles or ideals that guided Gandhi’s life were truth and nonviolence. For him truth was God and realising this truth as God was the ultimate purpose of life. He expounded the proposition that truth could be realised only through nonviolence: “Truth is the end and nonviolence the means.” Gandhi gave his own definition and explanation of nonviolence which transcended con-ventional understanding of the concept. For Gandhi nonviolence was not a negative concept meaning non-injury or non-killing but a positive one which meant love in the sense of selfless service of one’s fellow beings which included the entire creation. The essence of his arguments is that one must try to practise nonviolence in thought word and deed and to organise all life activities on its basis, and that would bring in unprecedented and revolutionary changes in human life. The paper attempts to codify and put in perspective the defining features of nonviolence as understood, explained and practised by Mahatma Gandhi. / Los dos principios o ideales básicos que dirigieron la vida de Gan-dhi fueron la verdad y la no violencia. Para él, la verdad era Dios, y llevar a cabo esta verdad como Dios fue el máximo propósito de su vida. Propuso la teoría de que la verdad solamente se podría llevar a cabo mediante la no violencia: “La verdad es el fin, y la no violencia, el medio”. Gandhi brindó su propia definición y explica-ción de la no violencia que trascendía el entendimiento convencional del concepto. Para Gandhi, la no violencia no fue un concepto ne-gativo significando no dañar o no matar, sino un concepto positivo que significaba el amor en el sentido del servicio altruista para nues-tros seres compañeros, lo que incluye toda la creación. La esencia de sus argumentos es que uno debe intentar la práctica no violenta en pensamiento, palabra y obra, y organizar todas las actividades de la vida sobre este fundamento. Esto ocasionaría cambios revoluciona-rios sin precedente en la vida humana. Este estudio intenta codificar y poner en perspectiva las características representativas de la no violencia como fueron entendidas, explicadas y practicadas por Ma-hatma Gandhi.

Gandhi’s Wisdom, 2022

Mahatma Gandhi has interpreted various concepts of metaphysics, political and social philosophy together with moral and religious philosophy. Although Gandhi has not given any new doctrine his interpretations on various concepts of philosophy like truth, God, non-violence, satyagraha etc. are enough to call him a philosopher and Gandhism as a philosophy. Metaphysical concept of Ganghiji is revealed in his views on truth, God, soul or mind. Truth is not an attribute of God but God is Truth. So Gandhi asserted that “Truth is God”. Mahatma Gandhi is a humanist and he believes that man is the best creations of God. God is within man. Gandhi’s philosophy of religion gives us a new way of thinking about religion. Gandhi shows his religious tolerance and belief in all religions. Gandhi prescribes certain moral principles for the development of man’s ethical personality. For Gandhiji, Satyagraha is the truth- force or soul-force. Gandhi used the word ‘Swaraj’ for political freedom. This paper is a humble attempt to highlight Gandhi’s contributions towards philosophy from purely philosophical and logical point of view.

isara solutions, 2020

The non-violent, tolerant, pacifistic and humanistic manner of Mahatma Gandhi is a globally recognized fact. UNESCO’s foundation of Mahatma Gandhi Institute of Education for Peace and Sustainable Development is one of the best examples that support this fact. In this study, it is aimed to present “Mahatma Gandhi”, who is globally accepted as a role model with his personal characteristics, meaning and view of life, devotion to his beliefs, way of struggling with the problems he encountered, universal understanding of peace and tolerance, the value he attached to human beings, and his character, thus, from the values he possessed, to set forth an educational point of view. The study was conducted based on the method of document review in accordance with the qualitative approach to research. As a result of this study, it is assessed that Mahatma Gandhi accommodated in his personality many universal values such as love for his fellow humans, justice, peace, non-violence, tolerance, and freedom, and when faced with certain situations in his lifetime, exhibited an attitude that is compatible with his principles related to these values. In this context, it can be speculated that introducing and conveying Mahatma Gandhi’s philosophy of life and the treasure of values he had to students via various educational activities and biographies can make the processes of education for peace and values more effective.

Social Science Research Network, 2021

The central question emphasized by the paper is that whether in the 21 century’s globalized world the Gandhian message still has or could have any actuality in managing our century’s real challenges such as terrorism or the deepening moral crisis of the humanity. In order to be able to do this, the paper will fi rst of all present, analyse and comment on the most important concepts I consider the Gandhian thought is based on such as satya (Truth), ahimsa (non-violence) and satyagraha (as Gandhi loosely translated: holding on to truth, which in fact is the philosophy and practice of the non-violent resistance). I have to admit that in my paper I will consider Gandhi as a philosopher or a thinker even if he did not agree with me or even if it were hard to consider him a philosopher according to European traditions and European canon regarding philosophy. As we know, he personally declared that writing an academic text was beyond his power and he was not built for such kind of writings...

The Dharma Dispatch, 2021

The sanctimoniousness of non-violence is a ceaseless, All devouring submarine fire Which has destroyed all manner of creatures : treasures, Which thirsts for water in the form of deposited wealth. (1.61) Janah|hrdaya|vipralambo Maya|sthambho jajag/jay/arambhah Jayati sad"|anupalambho Nirgata|Dambhodayo dambhah. Sanctimoniousness is triumphant, Dismaying people's hearts, A paralysis induced by delusion overwhelming the world A pillar of deceit Erected to commemorate world-domination, A perpetual unawareness, An incarnation of Dambhodbhava (1.45)

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